“Rose’s ability to take the reader back in time is flawless and the story is filled with suspense that keeps the reader engaged and wanting more.” Rose keeps the focus narrow so the story line flows smoothly.”
“Simon Rose method of combining two different worlds is seamless. “A well-written combo of science fiction/fantasy with the historical novel.” “The Heretic’s Tomb is a fast-paced tale of intrigue, sorcery and adventure, set in a fascinating period of history.” The Heretic’s Tomb received great reviews when it was first published and remains a favourite with young readers today. When Annie curiously examines a mysterious amulet she finds in the tomb, she is suddenly sent hurtling back to the Middle Ages, encountering sorcery, treachery, treason and the ghastly horrors of the Black Death. Chris.While exploring a medieval archaeological site containing the ruins of an ancient English abbey, Annie discovers the long-forgotten tomb of Lady Isabella Devereaux, who had been condemned to death as a heretic in 1349. xii), that, while Nero assisted at the public sports, a man endeavoured to fly, but, after elevating himself for a while, he fell down, and the Emperor's pavilion was sprinkled with his blood. We have, besides, a passage in Seutonius, which corroborates their testimony, for he says (lib. Cyril of Jerusalem, Severus Sulpicius, Theodoret, and many others, in our favour. Peter never was in Rome, and never filled the pontifical chair of that city, says that this is all a fabrication but we have the testimony of St. Basnage, who endeavours to prove that St. He was carried away by his friends but his corporeal and mental sufferings preyed so much on him, that, in despair, he cast himself out of a high window and thus perished the first heretic who ever disturbed the Church of Christ (5). Paul being present, and invoking the name of Jesus Christ, he fell down and broke both his legs. Baronius and Fleury relate (4), that, by force of magic spells, he one day caused the devil to elevate him in the air but St.
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Another of his errors was one which has been brought to light by the heretics of our own days, that man had no free will, and, consequently, that good works are not necessary for salvation. Irenaeus (3), it would recollect all that happened when it inhabited the former body, for memory, being a spiritual quality, it could not be separated from the soul. The principal ones were that the world was created by angels that when the soul leaves the body it enters into another body, which, if true, says St. Simon broached many errors, which Noel Alexander enumerates and refutes (2). Augustin, Eusebius, and Theodoret, who even says the statue was a bronze one. Samuel Basnage, Petavius, Valesius, and many others, deny this fact but Tillemont, Grotius, Fleury, and Cardinal Orsi defend it, and adduce in favour of it the authority of Tertullian, St.
Justin, in his first Apology, flings in the face of the Romans: "In your royal city," he says, " he (Simon) was esteemed a God, and a statue was erected to him in the Island of the Tiber, between the two bridges, bearing this Latin inscription "SIMONI, DEO SANCTO." (To Simon the Holy God). He went to Rome, and there was a statue erected to him in that city, a fact which St. "This man is the power of God which is called great." Seeing that those on whom the Apostles Peter and John laid hands received the Holy Ghost, he offered them money to give to him the power of communicating the Holy Ghost in like manner and on that account the detestable crime of selling holy things is called Simony. He was called Magus, or the Magician, because he made use of spells to deceive the multitude and hence he acquired among his countrymen the extraordinary name of "The Great Power of God" (Acts, viii, 1 0). Simon Magus (1), the first heretic who disturbed the Church, was born in a part of Samaria called Githon or Gitthis.